Jim Wallis spoke at a recent conference about justice and the poor. I see our recovery work in the context of a kingdom mandate of here and not yet. In this context we are commanded to bring shalom to those in Central Maine.
The story of Luke 14:15-24, the parable of the banquet tells us what God is like, Wallis says.
We tend to blame the poor on one side, or debate the causes of poverty on the other. Jesus points to something different: inviting them in. It's about a welcome table.
It's about inclusion, bringing people into community with us and incorporating their needs with ours. Poverty is resolved by bringing people into community and relationship.
It's also about justice. The Hebrew prophets are especially hard on those who oppress the poor. The God of the BIble is not a God of charity; he is a God of justice who holds kings and rulers and judges and employers responsible for how they treat widows, orphans, and workers about issues of land, labor, and capital. That too is rooted in a vision of right relationships.
Rick Warren has said that he's discovered the 2,000 verses about the poor. Wallis says that he knows what he means. Our Bibles have holes, and we've neglected entire sections. We're now putting our Bibles back together again. We can't say we believe the Bible unless we believe all of it.
A couple of kids heard Wallis talking about some facts: a six-year-old who ways 17 pounds, the 30,000+ children who die each day from lack of water, food, and curable diseases. There's a silent tsunami killing people every day.
One of the kids said, "How come? Don't people know?" We know, but there are some reasons:
1. The poor aren't a priority. 800 million kids never go to school. The issue isn't money. It would take 5 weeks of Iraq. This won't change unless we bring the poor into community.
2. We have a debate over strategy. The issues are complex, and it's easier to debate them than to work on outcomes.
3. The issue is relationship. The facts of global poverty won't change until they become personal to us. When they become personal, it will change us and it will change the facts about poverty.
Bono went to Ethiopia as a young man. Someone handed him a child for a photo op, as happens often with rock stars. After, Bono handed the child back. The father said, "No, please take him. He will die if he stays with me." That changed Bono.
Bono spoke at the prayer breakfast. He said that God is with us when we are with the poor. He didn't say that God is with us when we are for the poor; it's when we are actually with the poor.
Isaiah 65 describes what God hates and God loves. This isn't a prophesy of heaven; this is God's vision and aim for human and institutional relationships. Those who ignore God and his issues are destined for poverty. On the other hand, God is creating a world of justice, joy, and hope. He invites us to join in. It will affect life spans, will allow people to enjoy the fruit of their labor, and will result in peace.
This isn't a utopian dream. A similar vision is in Micah 4:1-5. Peace and security are a result of just living.